Going to visit a Medium for reassurance, closure or help is not something that would get you into trouble today. I see lots of requests for their services on local Facebook groups, and have even been approached by one offering to help me with researching forgotten people and historic sites. But in the late sixteenth century, receiving information from the spirit world could trigger accusations of witchcraft, which was a very serious thing.
Elizabeth Dunlop lived in the Scottish region of Ayrshire, in a village called Lyne in the sources, but might refer to the area of Lynn Glen today. The married woman was in her 40s or 50s when she was hauled up in front of local interrogators for practicing witchcraft. Elizabeth, or Bessie as she was also known, revealed that she received information from the spirit world, specifically from a deceased gentleman named Tom Reid. Bessie maintained that Tom had been killed in battle at the Battle of Pinkie in 1547, part of the conflict we know today as Henry VIII's and Edward VI's 'Rough Wooing'. The conflict focused on putting pressure on Scotland to marry Mary, the young Mary Queen of Scots, to Henry's son Edward VI, to unite both crowns. It was unsuccessful.
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| Woman Kneeling, Giovanni Battista Trotti, Met Museum, Public Domain |
Bessie did not raise attention about her dealings with Tom, one commentator stating that she 'had nae kind of art nor science sae to do;’ and regarded it, at least after a while, as a normal occurrence. Bessie told investigators that Tom was 'ane honest, weel, elderly man, gray-beardit, and had ane gray coat with Lombard sleeves of the auld fashion; ane pair of gray breeks and white shanks [stockings], gartenit aboon the knee; ane black bonnet on his head, close behind and plain before; with silken laces drawn through the lips thereof; and ane white wand in his hand.' She said that she met Tom while she was travelling from her home to a yard in Monkcastle with her cattle, while her husband and child both lay sick. She did not expect her child to survive, and was herself exhausted from doing all the work for the family. Tom, she said, met her in the road or lane she was walking on, greeted her, and asked how she was. She told him her story, and he answered that she had annoyed God by doing 'something you should not have done'. He told her that her husband would improve, but her child would die, along with her sheep and cow. Tom then 'went away from me in through the yard of Monkcastle; and I thought he gaed in at ane narrower hole of the dyke nor ony eardly man could have gane through; and sae I was something fleyit [frightened].’
Tom appeared to Bessie often after that, showing her how to cure the sick using roots of plants, creams and powders. She treated the locals, along with their animals, always crediting Tom with giving her the information on how to help them. He also helped with lost belongings. The Lady Thirdpart of Renfrew (I can't verify this person), was said in the source to have come to her asking her to track down some gold and silver, and after Bessie spoke with Tom 'within twenty days, she sent her word wha had them; and she gat them again.’
One day Tom asked Bessie to go with him to 'Fairyland', and she confessed to having seen him many times in public, usually at around midday. She saw him in the market in Edinburgh's High Street, in a churchyard and at Restalrig Loch, where she saw a large group of riders heading into the water noisily. Tom hold her they were fellow spirits. Sadly, although it seems that Bessie helped many of her local residents, her talk of the supernatural reached the ears of authorities who regarded it with suspicion and fear. She was 'found guilty of the sorcery and other evil arts laid to her charge' and was 'consigned to the flames'.
Today, whether you believe in the power of spirit Mediums or not, they are a source of closure, reassurance, and for many, faith. The Victorian writer Robert Chambers however, regarded it as 'hallucination, the consequence of diseased conditions'. Our sixteenth-century ancestors saw it as something far more worrying. Today, Bessie would not have received such a fate, but lived in the suspicious and volatile world of the sixteenth century, where diversion from the accepted form of religion was viewed with absolute fear.
Like this? You might also like Elspeth M'Ewen, The 'Witch' of Balmaclellan, Scotland; Strange Monsters of the Scottish Lochs 1500-1635; and the Coronation of Anne of Denmark, Queen of Scotland.
Bessie Dunlop lived during an age where medieval ideals were challenged and in many cases, dismantled. Find out more about her time in my third book, Power Couples of the Renaissance. It features relationship dynamics that went against accepted norms of the period and power-hungry couples who ruled, fought and spread the patronage of art, science and culture across the globe during one of the most tumultuous periods of history. Find it on the Pen and Sword Books website.
Source: The Domestic Annals of Scotland by Robert Chambers, 1885.





